The Third Line participated in the 9th edition of Art Dubai, and exhibited works by Abbas Akhavan, Arwa Abouon, Golnaz Fathi, Huda Lutfi, Pouran Jinchi, Sara Naim, Slavs and Tatars and Youssef Nabil

Returning to Art Dubai, The Third Line participated with more than ninety leading regional and international galleries. The presentation showed synergies of movement, socio-political thought and interpersonal reflection.

image The Third Line's Booth at the Art Dubai 2015 / Photo © Islamic Arts Magazine

image The Third Line's Booth at the Art Dubai 2015 / Photo © Islamic Arts Magazine

New drawings by Abbas Akhavan use stone paper with water based inks to create drips and wells, utilising the natural pull of the earth. New works by Arwa Abouon, from her Dear Men series, uses Fez Hats as flowerpots in a symbolic representation of the young boys in her life blossoming into men.

image Abbas Akhavan, Arwa Abouon and Huda Lufti / The Third Line at the Art Dubai 2015 / Photo © Islamic Arts Magazine

image Left: Abbas Akhavan, Untitled (2), 2014, Ink on stone paper, 64x44 cm / Right: Sara Naim, Metamorphic Masafi 1, 2015, C-type digital print, 7.85x17.7cm / Both photos courtesy of The Third Line and the Artist

image Arwa Abouon, Flower Man,2014, Fez Hats, wool thread, orchid, 129.5x17.8cm / Courtesy of The Third Line and the Artist

Golnaz Fathi presents works from her diary series that log her calligraphic scribbles and drawings during her travels and personal time. The found assemblage work by Huda Lutfi is from her last major body of work, ‘Cut and Paste’, which looks at a personalised historical narrative of a still unclear documentation of Egypt’s recent past.

image Golnaz Fathi in the foreground / The Third Line at the Art Dubai 2015 / Photo © Islamic Arts Magazine

image Golnaz Fathi, Dots, 2013, marker and ink on chinese paper, 21 pages, 17x21cm / Courtesy of The Third Line and the Artist

Pouran Jinchi’s work is an investigation into deconstructing calligraphy and explores the physical form and its signified insinuations through the lens of the dark narratives of The Blind Owl, a major literary work by Iranian author Sadegh Hedayat. Metamorphic Masafi, one of Sara Naim’s most recent bodies of work, are photographs of landscapes occupying the historic region within the Emirates; specifically looking at Metamorphic mountains which are constantly and patiently evolving through the rock’s heat and pressure.

image Pouran Jinchi, Dots (The Blind Owl Series), 2013, Ink and Copper on paper, 95pcs, 56.5x38cm (detail) / Courtesy of The Third Line and the Artist

Slavs and Tatars provide a preview into their new body of work 'Mirror for Princes', with an installation of hats. A form of political writing often called advice literature, shared by Christian and Muslim lands, in particular during the Middle Ages but also with notable examples in the 16-19th centuries, 'Mirrors for Princes' attempted to elevate statecraft to the same level as faith/religion.

image Slavs and Tatars, The Square and Circurls of Justice, 2014, Steel textile cotton turbans polyester hats / The Third Line at the Art Dubai 2015 / Photo © Islamic Arts Magazine


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